Linda Hutcheon’s first chapter
on adaptation begins with the statement, “[a]dapting is a bit like
redecorating,” which is an apt description of what is happening across the
media landscape today. Interior design shows have revitalized countless homes
with new paint and selective staging, bestselling novels have revisited
familiar characters and settings without their original authors, film
narratives move from the screen to the stage then back to the screen in a few
short years, and video games extend classic films and television programs in
order to allow gamers to navigate (and often shoot their way) through familiar
cinematic environments. With an understanding of this new terrain, A Theory of
Adaptation supplements comparative adaptation theory with a critical overview
of the entire process of adaptation—the what, who, why, how, where, and when of
media incarnations based on previous works. In doing so, Hutcheon stages a new
approach to evaluating the adaptation that considers not only narrative
strategies, but also the mediums in which they are presented.
The structure of the book
provides a concise overview of the exchanges that occur during the process of
adaptation across various media forms. Following the lead of Robert Stam,
Hutcheon moves the argument about adaptation beyond fidelity, which seems
primarily invested in chasing loss, into far more productive critical
territory. The first section of the book addresses issues of audience reception
related to adapted works. What makes this approach unique is that Hutcheon is
interested in understanding the experience of adaptation. She notes: “Part of
this pleasure, I want to argue, comes simply from repetition with variation,
from the comfort of ritual combined with the piquancy of surprise” (4).
Hutcheon identifies a primary industrial imperative within the contemporary
entertainment industry, which is a pattern of repetitive media consumption
across a range of forms. For this reason, adaptations dominate the media
landscape from video games to television spin-offs to web-isodes, establishing
what producers hope will be an ongoing entertainment experience without
boundaries. Hutcheon draws us into a study of the “politics of intertextuality”
(xii) in order to understand that adaptations exist not in a hierarchy of source
material and recreation, but rather as works that are in dialogue.
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